Nigeria’s huge market of blood and human sacrifice, By Festus Adedayo

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Last week marked the 20th anniversary of the discovery of the torso of a young boy by the bank of River Thames in London. On September 21, 2001 to be precise, this dismembered body, found near Tower Bridge in Central London, United Kingdom, was putting on an orange girls’ shorts. Paraphernalia of voodoo enveloped his remains. Sighted by […]

. The Yoruba Ogboni society of the old Oyo Empire was a powerful cult notorious for its power to enthrone and dethrone traditional rulers, as well as powers that permeated Yoruba political organizations like the judiciary, governance among others.

Christianity and Islam have sought to wipe out blood oath, human sacrifice and cannibalism to no avail. The Ogboni itself was a recipient of this rout in 1948 in Oyo by Alaafin Raji Adeniran Adeyemi II, a pious Muslim monarch, who sought to delink the palace from ancient voodoo practices. Hitherto, the palace held a great link to and derived its existence from the immense powers of the Ogboni fraternity.

The keen, persistent and unrelenting investigation of the Thames torso in the last 20 years reveals the abhorrence of saner countries for spillage of blood. Not Nigeria. The logic behind the keen pursuit of resolution of such knotty and criminal blood spillages in saner societies is that, being an impurity, all efforts must be made to gorge out any blood stain, no matter how long it will take, from the white apparel of their society.

Colourful banners adorned the aisle of the university’s entrance with a parade of singing, drumming and dancing reminiscent of a typical political campaign ground. Military policemen in red berets, as well as security operatives acting as her shield, cosseted her right, left and center. Thereafter, the Professor of Physiology, formerly of the LASU College of Medicine in Ikeja, among other lofty appointments, entered her office.

 

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